Wednesday, December 2, 2009

The Little Match-Seller


The Little Match-Seller
By Hans Christian Andersen


It was terribly cold and nearly dark on the last evening of the old year, and the snow was falling fast. In the cold and the darkness, a poor little girl, with bare head and naked feet, roamed through the streets. It is true she had on a pair of slippers when she left home, but they were not of much use. They were very large, so large, indeed, that they had belonged to her mother, and the poor little creature had lost them in running across the street to avoid two carriages that were rolling along at a terrible rate. One of the slippers she could not find, and a boy seized upon the other and ran away with it, saying that he could use it as a cradle, when he had children of his own. So the little girl went on with her little naked feet, which were quite red and blue with the cold. In an old apron she carried a number of matches, and had a bundle of them in her hands. No one had bought anything of her the whole day, nor had anyone given her even a penny. Shivering with cold and hunger, she crept along; poor little child, she looked the picture of misery. The snowflakes fell on her long, fair hair, which hung in curls on her shoulders, but she regarded them not.

Lights were shining from every window, and there was a savory smell of roast goose, for it was New-year's eve—yes, she remembered that. In a corner, between two houses, one of which projected beyond the other, she sank down and huddled herself together. She had drawn her little feet under her, but she could not keep off the cold; and she dared not go home, for she had sold no matches, and could not take home even a penny of money. Her father would certainly beat her; besides, it was almost as cold at home as here, for they had only the roof to cover them, through which the wind howled, although the largest holes had been stopped up with straw and rags. Her little hands were almost frozen with the cold. Ah! perhaps a burning match might be some good, if she could draw it from the bundle and strike it against the wall, just to warm her fingers. She drew one out—“scratch!” how it sputtered as it burnt! It gave a warm, bright light, like a little candle, as she held her hand over it. It was really a wonderful light. It seemed to the little girl that she was sitting by a large iron stove, with polished brass feet and a brass ornament. How the fire burned! and seemed so beautifully warm that the child stretched out her feet as if to warm them, when, lo! the flame of the match went out, the stove vanished, and she had only the remains of the half-burnt match in her hand.

She rubbed another match on the wall. It burst into a flame, and where its light fell upon the wall it became as transparent as a veil, and she could see into the room. The table was covered with a snowy white table-cloth, on which stood a splendid dinner service, and a steaming roast goose, stuffed with apples and dried plums. And what was still more wonderful, the goose jumped down from the dish and waddled across the floor, with a knife and fork in its breast, to the little girl. Then the match went out, and there remained nothing but the thick, damp, cold wall before her.

She lighted another match, and then she found herself sitting under a beautiful Christmas-tree. It was larger and more beautifully decorated than the one which she had seen through the glass door at the rich merchant's. Thousands of tapers were burning upon the green branches, and colored pictures, like those she had seen in the show-windows, looked down upon it all. The little one stretched out her hand towards them, and the match went out.

The Christmas lights rose higher and higher, till they looked to her like the stars in the sky. Then she saw a star fall, leaving behind it a bright streak of fire. “Someone is dying,” thought the little girl, for her old grandmother, the only one who had ever loved her, and who was now dead, had told her that when a star falls, a soul was going up to God.

She again rubbed a match on the wall, and the light shone round her; in the brightness stood her old grandmother, clear and shining, yet mild and loving in her appearance. “Grandmother,” cried the little one, “O take me with you; I know you will go away when the match burns out; you will vanish like the warm stove, the roast goose, and the large, glorious Christmas-tree.” And she made haste to light the whole bundle of matches, for she wished to keep her grandmother there. And the matches glowed with a light that was brighter than the noon-day, and her grandmother had never appeared so large or so beautiful. She took the little girl in her arms, and they both flew upwards in brightness and joy far above the earth, where there was neither cold nor hunger nor pain, for they were with God.

In the dawn of morning there lay the poor little one, with pale cheeks and smiling mouth, leaning against the wall; she had been frozen to death on the last evening of the year; and the New-year's sun rose and shone upon a little corpse! The child still sat, in the stiffness of death, holding the matches in her hand, one bundle of which was burnt. “She tried to warm herself,” said some. No one imagined what beautiful things she had seen, nor into what glory she had entered with her grandmother, on New-year's day.




The Deep Happiness of Heaven

“Let us look at our lives in the light of this experience [in 2 Corinthians 12:7-10] and see whether we gladly glory in weakness, whether we take pleasure, as Paul did, in injuries, in necessities, in distresses. Yes, let us ask whether we have learned to regard a reproof, just or unjust, a reproach from friend or enemy, an injury, or trouble, or difficulty into which others bring us, as above all an opportunity of proving how Jesus is all to us, how our own pleasure or honor are nothing, and how humiliation is in very truth what we take pleasure in. It is indeed blessed, the deep happiness of heaven, to be so free from self that whatever is said of us or done to us is lost and swallowed up in the thought that Jesus is all.”



Andrew Murray, Humility: The Beauty of Holiness, page 83.

Friday, November 27, 2009

QUESTION OF THE WEEK ...DID APOSTLE PAUL RESURRECT?



Some preachers and teachers are stating that Paul was resurrected according to Acts 14.

IS IT POSSIBLE THAT PAUL DID RESURRECT?

A closer look we can conclude that Apostle Paul did not resurrect from the dead in Acts 14 nor does the Bible anywhere else suggest that he did. No legitimate Bible commentaries that I can find even hint at the possibility. Unlike Lazarus who was pronounced dead, placed in a tomb for four days, and resurrected by Christ (John 11:38-44), Paul possibly had just a near death experience but survived and was healed. A near death experience neither constitutes death nor resurrection.

Consider too, that when Paul was bitten by a deadly poisonous snake he survived when people expected him to die (Acts 28:1-6). They thought Paul must be a god because he did not die.

God’s faithful servants do not die as long as He has work for them to do. It wasn’t until Paul’s work was completed that he was presumably martyred by being beheaded in Rome.

What say you?

All comments are welcome. God bless

Sunday, November 22, 2009

You have to see this to believe it, Dan!

extraordinaire_instrument_de_musique.wmv

Go to www.lescocos.com/Extraordinare-instrument-de.html

I cannot get it in video format for the blog. You have to see this one-of-a-kind instrument. It is unbelievable. Awesome!

Let me know what you think? If you cannot open it, I will send it email.

I Can Only Imagine by Mercy Me

Saturday, November 21, 2009

MARTIN LUTHER ON DEATH AND DYING

Dennis Ngien is research professor of theology at Tyndale Seminary, Toronto, and author of Luther as a Spiritual Adviser: The Interface of Theology and Piety in Luther's Devotional Writings (Paternoster, 2007).

"Not all Christians face death so courageously. In the past 20 years, I have conducted and preached at more than 150 memorial and funeral services. I have sat beside numerous deathbeds, with people terrified by the sight of the final conflict. For me, it is no wonder that Scripture calls death "the last enemy."
This brother, now advanced in years, is battling cancer and is face to face with his own death. Knowing how fierce this last battle can be, I sent him one of the most helpful meditation guides I've known: Martin Luther's "A Sermon on Preparing to Die." In this sermon, Luther provides pastoral counsel to his closest friend, Mark Schart, who was troubled by thoughts of death. His counsel contains a great deal of wisdom for today."


The Three Temptations
Luther believed that death becomes ominous because the devil uses it to undermine our faith. He haunts us with death in three ways.

First, the Devil taunts us with the remembrance that death is a sign of God's wrath toward sinners. "In that way, [the devil] fills our foolish human nature with the dread of death while cultivating a love and concern for life, so that burdened with such thoughts man forgets God, flees and abhors death, and thus, in the end, is and remains disobedient to God."
Luther's remedy for this first temptation is to contemplate death all the more, but to do so at the right time—which is not the time of death. Instead, he exhorts us to "invite death into our presence when it is still at a distance and not on the move"—that is, in our daily lives long before death threatens us. Conversely, Luther counsels Christians to banish thoughts of death at the final hour and to use that time to meditate on life.

Second, the Devil magnifies our accusing conscience by reminding us of those who were condemned to hell for lesser sins than ours. This, too, casts us into despair, so that we forget God's grace in the last hour. Again Luther admonishes us not to deny our sinfulness, but to contemplate it during our lifetimes, as is taught in Psalm 51:3: "My sin is ever before me." The devil closes our eyes to our sin during our lives, just when we should be thinking of it. He then opens our eyes to the horrible reality of sin and judgment in the final hour, when our eyes should be seeing only grace.

Third, the Devil plagues us with the prospect of hell, specifically by increasing the soul's burden with haunting questions concerning election. He prods the soul into undertaking the one thing forbidden—delving into the mystery of God's will. In this undertaking, the devil "practices his ultimate, greatest, and most cunning art and power," for he "sets man above God" so that we look in the wrong place for assurance of election. In this respect, delving into the mystery of election is never a good practice, but especially not when one faces the final enemy.

How do we banish these devilish images and see only grace? Luther exhorts us to contemplate the image that saves: Jesus Christ, who "overcame death with life." In addition, he encourages us to contemplate the deaths of those who died in God's grace, such as the saints before us. The more one fixes one's gaze on such pictures, the more death appears "contemptible and dead, slain and overcome in life. For Christ is nothing other than sheer life, as his saints are likewise."

Luther says to look to Christ is to see grace, because "the picture of grace is nothing else but that of Christ on the cross."
Here sins are never sins, for here they are overcome and swallowed up in Christ. He takes your death upon himself and strangles it so that it may not harm you, if you believe that he does it for you and see your death in him and not in yourself. Likewise, he also takes your sins upon himself and overcomes them with his righteousness out of sheer mercy, and if you believe that, your sins will never work you harm.

Luther also says that when facing death's agonies, we should find support in the fellowship and faith of the church.
The experience of dying, though intensely personal, cannot be handled privately without our being crushed. As each person contends with death, we should not desert him or leave him to die alone. In the deafening loneliness of death, we "shout in the ears" of the dying to assure them of our companionship. In fact, God, Christ, angels, saints, and the entire congregation "shout" with us. The eyes of the entire communion of saints are upon the dying to empower him to go through the unavoidable. The annihilating voice of death, then, can drive us into the arms of Christ. The voice of the law that incites sin, death, and divine wrath is replaced by the voice of the gospel. That voice is like a lamp shining in darkness until the day dawns and the morning star rises in our hearts (see 2 Peter 1:19–20)—and it makes dying much easier.

Born Again
Death, for Luther, is "the beginning of the narrow gate and of the straight path to life" (Matt. 7:14). Although the gate is narrow, the journey is not long. Luther elaborates:
Just as an infant is born with peril and pain from the small abode of its mother's womb into this immense heaven and earth, … so man departs this life through the narrow gate of death. … Therefore, the death of the dear saints is called a new birth, and their feast day is known in Latin as natale, that is, the day of their birth.


RC Sproul comments...
"This road through the dark valley may be traveled safely when we are assured of its end. We do not have to deny the pain of grief and death. On the contrary, it is the harsh reality of death that makes the heavenly mansion so glorious: "So it is that in dying we must bear this anguish and know that a large mansion and joy will follow."
While we should be aware daily of the inevitable reality of death, we can live as those who have been freed from the curse and sting of death. Luther wisely reminds us to ponder "the heavenly picture of Christ," for in Christ, we have passed from death to life. Death is no death to the believers whose lives are hidden with Christ in God."